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أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم الحمد لله

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والصلاة والسلام على سيدنا محمد
وعلى آله وصحبه وسلم تسليما كثيرا

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DEAR BROTHERS AND SISTERS
السلام عليكم ورحمة الله وبركاته

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AFTER A LIFE OF HYPOCRISY

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OF PLOTTING AND PLANNING
AGAINST RASULULLAH [SAW]

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ABDULLAH IBN UBAYY WAS
LAYING DOWN ON HIS DEATH BED

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RASULULLAH [SAW] VISITED HIM

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AND THIS IS ACCORDING TO MUHAMMAD IBN ISHAQ

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AND RASULULLAH [SAW] WHEN HE SAW
IN HIS FACE THE SIGNS OF DEATH

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HE TOLD HIM

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أما والله إن كنت لأنهاك عن حب يهود

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IN THE NAME OF ALLAH

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I USED TO WARN YOU

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FROM LOVING THE JEWS

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SO ABDULLAH IBN UBAYY SAID

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قد أبغضهم أسعد بن زرارة فمه

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AS'AD IBN ZURARAH HE DESPISED
THEM AND WHAT DID THAT DO FOR HIM

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SO UNTIL HIS LAST MOMENT

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ABDULLAH IBN UBAYY

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WAS STILL HAVING SPLIT LOYALTIES

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AND THIS SHOWS US AN IMPORTANT SIGN

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OF THE HYPOCRITES, AND THAT IS THAT
THEY HAVE LOYALTY TO THE KUFFAR

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AND THEY HAVE LOYALTY TO
THE CHRISTIANS AND THE JEWS

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AND THIS IS A SIGN THAT HAS REPEATED ITSELF

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IN QURAN MORE THAN ONCE

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فترى الذين في قلوبهم مرض يسارعون فيهم

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YOU SEE THAT THE ONES WHO
HAVE A DISEASE IN THEIR

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HEART, THESE ARE THE
MUNAFIQIN (HYPOCRITES)

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THEY ARE HASTENING TOWARDS
THEM, TOWARDS THE DISBELIEVERS

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SO THE MUNAFIQIN CANNOT GET THIS LOVE
OF THE KUFFAR OUT OF THEIR HEARTS

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IN SAHIH AL-BUKHARI WHEN
ABDULLAH IBN-UBAYY PASSED AWAY

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RASULULLAH [SAW] WANTED
TO PRAY ON HIS JANAZAH

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SO UMAR IBN AL KHATTAB CAME AND STOOD IN
FRONT OF RASULULLAH [SAW] AND TOLD HIM

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YA RASULULLAH

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تصلي عليه وقد قال في يوم كذا وكذا

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وقال في يوم كذا وكذا وكذا

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ARE YOU GONNA PRAY ON HIM
WHEN HE SAID ON SUCH AND SUCH

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DAY THIS AND THAT, AND HE SAID
ON THIS DAY THIS AND THAT

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UMAR IBN AL-KHATTAB IS

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GOING THROUGH THE PAST OF ABDULLAH IBN
UBAYY, HE IS REMINDING RASULULLAH [SAW]

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WITH THE POSITIONS THAT
ABDULLAH IBN UBAYY WAS TAKING

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RASULULLAH [SAW] RESPONDED BACK AND SAID

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دعني يا عمر فإني بين خيرتين، ولو أعلم
أني إن زدت على سبعين غفر له لزدت

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O UMAR LEAVE ME ALONE

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IF I KNOW THAT IF I ASK ALLAH
TO FORGIVE HIM MORE THAN

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SEVENTY TIMES IT WOULD BE
ACCEPTED, I WOULD DO THAT

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RASULULLAH [SAW] IS REFERRING
TO THE AYAH [VERSE]

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VERSE 80 SURAH AL TAWBAH

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استغفر لهم أو لا تستغفر لهم

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إن تستغفر لهم سبعين مرة فلن يغفر الله لهم

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ذلك بأنهم كفروا بالله ورسوله

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والله لا يهدي القوم الفاسقين

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ASK FORGIVENESS FOR THEM O MUHAMMAD,
OR DO NOT ASK FORGIVENESS FOR THEM

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IF YOU SHOULD ASK FORGIVENESS
FOR THEM SEVENTY TIMES

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NEVER WILL ALLAH FORGIVE THEM

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THAT IS BECAUSE THEY DISBELIEVED
IN ALLAH AND HIS MESSENGER

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AND ALLAH DOES NOT GUIDE THE
DEFIANTLY DISOBEDIENT PEOPLE

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SO HERE YOU SEE IN THE AYAH

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ALLAH IS SAYING SEVENTY
TIMES, RASULULLAH [SAW] SAID

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IF I KNOW THAT IF I DO MORE THAN SEVENTY

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ALLAH WILL FORGIVE HIM, I WOULD DO SO

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DEAR BROTHERS AND SISTERS THIS SHOWS US

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A QUALITY IN RASULULLAH [SAW]

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THAT IS STRIKING

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RASULULLAH [SAW] HAS SUFFERED PERSONALLY

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AGAIN AND AGAIN

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FROM ABDULLAH IBN UBAYY

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DIRECTLY AND INDIRECTLY, THE PLOTS AND
THE PLANS AND THE DECEPTION AND THE LIES

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OF ABDULLAH IBN UBAYY ARE COUNTLESS

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NEVERTHELESS RASULULLAH [SAW] IS STILL
WILLING TO GIVE HIM A LAST CHANCE

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TO PRAY ON HIS JANAZAH AND
TO ASK ALLAH TO FORGIVE HIM

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IT SHOWS YOU HOW RASULULLAH [SAW]
WAS WILLING TO GO OUT OF HIS WAY

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TO GIVE HIS FOLLOWERS ANOTHER OPPORTUNITY

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BUT THEN ALLAH ['AZZA WA
JAL] REVEALED THE AYAH

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VERSE EIGHTY FOUR IN SURAH AL TAWBAH

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ولا تصل على أحد منهم مات
أبدا ولا تقم على قبره

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إنهم كفروا بالله ورسوله وماتوا وهم فاسقون

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ALLAH ['AZZA WA JAL] SAYS:

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AND DO NOT PRAY

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OVER ANY OF THEM WHO HAS DIED EVER

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OR STAND AT HIS GRAVE

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INDEED THEY DISBELIEVED IN
ALLAH AND HIS MESSENGER

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AND DIED WHILE THEY WERE
DEFIANTLY DISOBEDIENT

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SO NOW THE ISSUE IS CLARIFIED

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THAT NO SALAH SHOULD BE
OFFERED ON THE MUNAFIQIN

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AND THIS IS THE FINAL
HUKUM (JUDGMENT)

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THIS IS THE FINAL JUDGMENT ON THE ISSUE

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AND THIS IS ONE OF THE

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INCIDENTS IN WHICH THE QURAN SUPPORTED

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THE OPINION OF UMAR IBN AL-KHATTAB (RA)

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IT IS HIKMAH OF ALLAH ('AZZA WA
JAL) THAT ABDULLAH IBN UBAYY

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WOULD NOT SURVIVE MUHAMMAD [SAW]
AND WOULD ACTUALLY DIE BEFORE HIM

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BECAUSE ABDULLAH IBN UBAYY WAS
LIVING WITH HOPE, WITH ASPIRATIONS

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THAT BY BEING PATIENT

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AND BY BEING NOT FACING THE MUSLIMS
DIRECTLY LIKE THE KUFFAR ARE DOING, BUT

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BY CHOOSING THE PATH OF NIFAQ (HYPOCRISY)

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HE WOULD BE ABLE TO

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WITHSTAND THE

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HE WOULD BE ABLE TO GO THROUGH WHAT
HE PERCEIVES AS A TEMPORARY PHASE

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AND THAT IN THE END

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HE AND HIS PEOPLE, AND
HIS IDEAS WOULD SURVIVE

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THAT'S THE THINKING THAT THEY USED TO HAVE

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THAT BY SITTING TIGHT AND WAITING

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THEY HAVE A CHANCE

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AND THAT THIS ISLAM THING
IS A TEMPORARY THING

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IT'S A PHASE, THAT'S GONNA COME AND GO

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AND PEOPLE ARE GONNA GET BACK TO NORMAL

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AND HE WAS LIVING WITH THESE HOPES

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ESPECIALLY THAT HE FELT THAT IT WAS
MUHAMMAD [SAW] WHO STRIPPED HIM

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OF HIS POWER AND AUTHORITY

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BECAUSE AS IT SAYS IN THE BOOKS OF SEERAH

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HIS PEOPLE WERE PLANNING TO
APPOINT HIM AS KING OVER THEM

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AND THAT IS WHEN RASULULLAH
[SAW] MADE HIJRAH

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AND HIS PLANS WERE SHATTERED

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SO ABDULLAH IBN UBAYY ENDED UP DYING

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BEFORE RASULULLAH [SAW]

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AND THE RELIGION OF ISLAM SURVIVED

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AND THE WAY OF THE MUNAFIQIN (HYPOCRITES)

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IS A WAY THAT DIES

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AND THEY FACE ALLAH ('AZZA WA
JAL) ON THE DAY OF JUDGMENT

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ND HAVE TO FACE HIS WRATH