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أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم

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الحمد لله والصلاة والسلام على سيدنا
محمد وعلى آله وصحبه وسلم تسليما كثيرا

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LESSONS FROM THE HURUB OF AL
RIDDA, THE WARS OF THE APOSTASY

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SOME LESSONS TO BE LEARNED FROM THAT.
NUMBER 1:

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THAT ABU BAKR AL SIDDIQ (RA) MADE
ISLAM DISTINGUISHED FROM ALL OTHER

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AND HE REFUSED TO ALLOW ISLAM
TO BE CONTAMINATED WITH SHIRK

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RELIGION

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IN ITS EARLY STAGE

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IS VERY SUSCEPTIBLE TO

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CHANGE

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SO IT WAS VERY CRITICAL

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FOR ABU BAKR AL SIDDIQ (RA) TO ENSURE THAT

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ISLAM

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DURING THAT CRITICAL STAGE

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DOES NOT CHANGE FROM THE WAY

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IT WAS LEFT WHEN RASULULLAH (SAW)
PASSED AWAY. AND THAT'S WHY

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ABU BAKR AL SIDDIQ AS WE MENTIONED
IN A STATEMENT. HE SAID:

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لقد انقطع الوحي وتم الدين أينقص وأنا حي

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THE REVELATION HAS STOPPED, MEANING

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GIBRIL WILL NOT COME AND
FIX OUR MISTAKES NOW

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GIBRIL IS NOT GONNA DESCEND AFTER
THE DEATH OF RASULULLAH (SAW)

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وتم الدين
AND THE RELIGION IS COMPLETE

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SO I AM NOT GONNA ALLOW IT
TO DIMINISH WHILE I AM ALIVE

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I AM NOT GONNA ALLOW THE RELIGION OF
ISLAM TO GO DOWN WHEN I AM STILL ALIVE

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AND IT WOULD BE AN INTERESTING
RESEARCH TO STUDY

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A COMPARISON BETWEEN THE EARLY STAGE OF
ISLAM AND THE EARLY STAGE OF CHRISTIANITY

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AND THE INVOLVEMENT OF GOVERNMENT IN THE
DEVELOPMENT OF THE RELIGION BECAUSE

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GOVERNMENT DOES HAVE A ROLE

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IN HOW RELIGION IS PRACTISED

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SO, ONE CANNOT RULE OUT

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THE INFLUENCE OF GOVERNMENT

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ON THE PRACTICE OF RELIGION

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AND THAT WAS TRUE EVEN IN THE TIME OF AL
KHULAFA AL RASHIDUN, IT'S TRUE TODAY

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AND IT WAS TRUE WITH EVERY RELIGION

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WITH CHRISTIANITY, THERE WAS A LOT OF
INVOLVEMENT FROM THE GOVERNMENT SIDE

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IN THE DEVELOPMENT OF THE RELIGION

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SO, THE CHRISTIANITY THAT WE HAVE TODAY

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THERE IS A STRONG INFLUENCE
OF EARLY ROMAN EMPIRE

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GOVERNMENT IN HOW THE RELIGION
REACHED TO THE STAGE IT IS IN NOW

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SO, ABU BAKR AL SIDDIQ (RA) WAS NOW

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DIGGING THE ROOTS

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FOR THE ISLAMIC

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GOVERNMENT AND THE WAY IT WILL RULE
OVER ISLAM AND HE'S SETTING THE

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 GROUND RULES AS I
MENTIONED TO YOU EARLIER

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SO ABU BAKR AL SIDDIQ (RA)

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WANTED TO ENSURE

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THAT THE PEOPLE WHO ALREADY BECAME MUSLIM

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WOULD PRACTISE THE SAME ISLAM THEY WERE
PRACTICING IN THE TIME OF RASULULLAH (SAW)

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AND I AM NOT WILLING TO COMPROMISE EVEN

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ON A SADDLE OF A HORSE

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OR A STRING OF A CAMEL

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A ROPE THAT YOU WOULD
TIE TO THE CAMEL'S NECK

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HE SAID: I AM NOT GONNA
FORGIVE THEM EVEN ON

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A ROPE

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TIED TO A CAMEL'S NECK THAT THEY
USED TO PAY IT TO RASULULLAH (SAW)

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AND ABU BAKR AL SIDDIQ THROUGH

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A SEVERE BATTLE AND CONFLICT

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WAS ABLE TO ENFORCE THE
LAW OF ALLAH AZZA WAJAL

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ON THE PEOPLE WHO WERE
ALREADY MUSLIM BEFORE

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SO, BY THE END OF THE RIDDA WARS

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EVERYBODY IN ARABIA CAME TO THE CONCLUSION

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THAT OUR ISLAM WILL BE
THE ISLAM IN THE TIME OF

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RASULULLAH (SAW) AND IT
WILL CONTINUE AS IT IS

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AND WE WILL HAVE NO SAY IN CHANGING IT

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HE ALSO PURIFIED THE PENINSULA FROM SHIRK

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AND HE ESTABLISHED THE HUKM
OF ALLAH AZZA WAJAL ON EVERYONE EQUALLY

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NUMBER 2:

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HE PURIFIED THE PENINSULA

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AND MADE IT A LAUNCHPAD FOR THE
CONQUEST THAT WOULD COME LATER ON

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BECAUSE YOU CANNOT START AN
EXPANSION UNLESS YOU HAVE A BASE

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AND THAT BASE NEEDS TO BE STRONG
IF THE CONQUEST WILL CONTINUE

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SO ABU BAKR AL SIDDIQ (RA)

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WANTED TO MAKE SURE THAT THE
BASE OF ISLAM, THE BASE

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WOULD BE CLEAN FROM ALL FORMS OF SHIRK

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AND THAT IT WOULD BE A STRONG JAMA'A

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THAT ABIDES BY THE LAW AND FOLLOWS THE AMIR

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SO IT IS READY

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TO MOVE ON AND START SPREADING THE
RELIGION TO THE CORNERS OF THE EARTH

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AND HE SUCCEEDED IN DOING THAT

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AFTER THE HURUB OF AL RIDDA

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NUMBER 3:

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THE WARS OF RIDDA WERE
AN OPPORTUNITY FOR THE

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KHALIFA TO KNOW THE
CHARACTERISITICS OF MEN

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BECAUSE YOU ONLY KNOW PEOPLE IN TIME
OF CONFLICT. IN TIME OF PEACE AND SECURITY

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EVERYBODY CAN CLAIM TO BE EVERYTHING

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AND THAT'S WHY IN TIME OF PEACE, THE
MUNAFIQIN STICK THEIR HEADS OUT

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IN THE TIME OF RASULULLAH (SAW) WHEN

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THERE IS A TRUCE OR A LOL IN WAR

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THE MUNAFIQIN WOULD BE THE
LOUDEST IN THE STREETS

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AND THEN AS SOON AS
CONFLICT BREAKS OUT THEY

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GO UNDERGROUND AND YOU
CAN'T SEE THEM ANYMORE

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SO, YOU CAN'T REALLY TELL
THE QUALITY OF THE PEOPLE

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UNTIL YOU PUT THEM IN THE
FITNAH, IN THE BALA'

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IN THE TRIALS

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AND THAT'S WHERE THE REALITY
OF WHAT'S INSIDE COMES OUT

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SO THE HURUB OF RIDDA WERE AN
OPPORTUNITY FOR AL SIDDIQ TO KNOW

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WHO WAS A TRUE BELIEVER AND
WHO WAS A FALSE BELIEVER

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أم حسب الناس أن يتركوا أن
يقولوا آمنا وهو لا يفتنون

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DO PEOPLE THINK THAT
THEY WOULD CLAIM TO BE

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BELIEVERS AND THEY WILL
NOT GO THROUGH FITNAH

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AND THEN ALLAH AZZA WAJAL SAYS: فليعلمن
الله الذين صدقوا وليعلمن الكاذبين

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SO ALLAH WILL KNOW WHO ARE TRUE
IN THEIR CLAIMS AND WHO ARE LYING

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EVERYBODY IS SAYING THAT WE ARE MUSLIM,
WE ARE BELIEVERS. BUT THE FITNAH

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WILL DETERMINE WHO IS TRUE IN
THEIR CLAIM AND WHO IS NOT

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SO ABU BAKR AL SIDDIQ KNEW THE QUALITY

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OF THE PEOPLE THROUGH THE HURUB OF RIDDA

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AND THAT HELPED HIM IN HIS CHOICE
OF LEADERS, SO IT WAS ACTUALLY

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A TRAINING COURSE FOR THE
LEADERS OF THE FUTURE

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THE ONES WHO PLAYED THE MOST
IMPORTANT ROLE IN FIGHTING THE RIDDA

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CONTINUED TO BE THE SAME ONES
WHO WOULD SPREAD THE RELIGION

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TO THE EMPIRES OF THE DAY

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NUMBER 4:

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IT WAS THE PRACTICAL THIQA OF RIDDA,
THERE WERE AYAT IN QURAN AND HADITHS

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IN SUNNAH THAT TALKED ABOUT RIDDA

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BUT IT HAS REMAINED A THEORETICAL CONCEPT

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BECAUSE IT DIDN'T ACTUALLY
HAPPEN IN MADINAH

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IN THE TIME OF RASULULLAH
(SAW), THERE IS NO ACTUAL RIDDA

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IN THE TIME OF RASULULLAH
(SAW), SO IT WAS ABU BAKR

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WHO TAUGHT US HOW TO UNDERSTAND

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THE AYAT AND HADITHS OF RASULULLAH (SAW)

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RELATING TO RIDDA

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UMAR IBN AL KHATTAB AND MANY OF
THE SAHABA DIDN'T UNDERSTAND

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THE MEANING OF THE HADITH: أمرت أن أقاتل
الناس حتى يشهدوا أن لا إله إلا الله

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وأن محمدا رسول الله
IT WAS ABU BAKR WHO TOLD THEM WHAT IT MEANS

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صلى الله على سيدنا محمد وعلى آله وصحبه وسلم